Friday, July 8, 2016

Is the Rapture Going to Be on the Feast of Trumpets or Yom Kippur?

It is finally understood by many prophecy teachers that the fall feasts are to the Second Coming as the spring feasts were to the first. As such, there is a desire to understand what each feast or holy day represents. Before looking at how the feasts relate to the Second Coming we will merely look at the Scriptures and some of the traditions that surround them.

There are three feasts, however we will only concern ourselves with the first two in this article. The first is the Feast of Trumpets. It is better known as Rosh Hashanah, but that is not what the Lord calls it. In Hebrew this would be Yom Teruah - Day of Blasts (or Trumpet Blasts) hence the Feast of Trumpets.

Leviticus 23:24-25 "Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD."

Numbers 29:1-6 "And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you. And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish: And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram, And one tenth deal for one lamb, throughout the seven lambs: And one kid of the goats for a sin offering, to make an atonement for you: Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD."

This is all that is said about the Feast of Trumpets. There are three things required, 1) it is a Sabbath, so there will be no work, it is a day of rest, 2) it is a day of sacrifices and offerings, and 3) it is a day of blowing of trumpets. This is what we are told about this feast. Along with what the Bible tells us about this feast, which is very little, we know that the seventh month, Tishri, was originally the first month of the year. When God created everything, this was the first month. God changed the numbering of the months when He established Israel after the exodus from Egypt. Exodus 12:2 "This month shall be unto you the beginning of months: it shall be the first month of the year to you." What had been the seventh month became the first month of the ecclesiastical year, and what was the original first month became the seventh in that calendar. However Judaism also still observes a civil calendar, and it still begins with the month of Tishri. As it is the original first month and considered to be the anniversary of creation, it is considered the New Year and hence the man-made celebration of Rosh Hashanah, which is the New Year's celebration. This is not spoken of in Scripture in relation to this day though. It is merely the Feast of Trumpets as designated by God.

As for trumpets themselves, there were two kinds which were used, a shofar or ram's horn, and silver trumpets. There were a number of ways they were used, each having its own purpose.They were used to announce the beginning of festivals, to muster troops, to warn of danger, to assemble the people, in the midst of battles, at the year of Jubilee, for coronations, at the daily burnt offerings, and for music in the temple.

There was another use which is pertinent to this feast. On the first day of every month, trumpets were blown. Numbers 10:10 "Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God." The seventh month was designated as a Feast to celebrate the blowing of trumpets.

There are also a number of traditions associated with this day. The first is that this is the anniversary of creation. I am not sure whether they measure this from the first day God spoke, or the day He created Adam. Another tradition calls this day "the day that no man knows the day or hour." The reason it is called this is because the first day of every month in Judaism is determined by when the new moon is first seen. In ancient times two witnesses had to see the first sliver of the new moon and report it to the temple. This was not a rule given by God, this was just a rule they adopted. Then the first day of the month could be declared. As nobody could be sure when this would occur, the first day of the month would be a day which no man would know the day or hour. Another tradition is that this day will be the coronation day of the Messiah. Lastly there is a tradition that this day is the beginning of a ten day period called the Days of Awe.  During this time God judges people and they fall into one of three categories. They either have their names written in the Book of Life, they are condemned, or they are given ten days to escape judgment by repenting. The books are sealed on Yom Kippur. 

The second fall feast is Yom Kippur, although it is not really a feast. It is instead a fast. The only one mandated by God. It occurs on the tenth day of the seventh month and is known as the Day of Atonement.

Leviticus 16:29-34 "And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses."

Leviticus 16:7-10 "And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness."

Leviticus 23:27-32 "Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath."

Numbers 29:7-11 "And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein: But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish: And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram, A several tenth deal for one lamb, throughout the seven lambs: One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings."

This day is a Sabbath of rests or literally a Sabbath of Sabbaths. The most important Sabbath in the entire year. They are to have a holy convocation (a gathering of the people together), and do no work, (this rule includes any strangers among them). They are also instructed to fast and offer sacrifices.  The high priest puts on white linen garments and makes an atonement for the people by going into the holy place and sprinkling blood upon the ark of the covenant. Two goats are chosen. One is offered as a sin offering and the other has the sins of the people symbolically laid upon him and he is turned loose into the wilderness. In reality, the people threw this goat off a cliff so that it would not come back. It was said to be offered to Azazel, a demon chained to the area of the wilderness.

The Bible does not mention in these verses that a trumpet should be blown on this day, but that is what is traditionally done. Yom Kippur ends with the blowing of the shofar, which is supposed to herald the coming of the Messiah. It also symbolizes the closing of the gates of heaven. Yom Kippur tradition says this is the day when God closes the books after the ten days of awe or repentance, and He decides people's fates. Tradition also says it is the day that the Day of the Lord or God's wrath will begin. This has some basis in Scripture. Joel 1:14-15 "Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,  Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come." The only required fast day is Yom Kippur, and they are to have a holy convocation or solemn gathering on that day, which is what this verse instructs them to do. The resurrection is also expected to occur on this day, as it precedes God's wrath. It also is said that this was the day of the fall of man by Adam and Eve. This was the first atonement in the history of the world when God killed animals to cover their sins, for He made them coats of skins. It would make sense, for it could not have been a long time between their creation and the fall, for there was no time for children to be conceived, and God had ordered them to get busy in that respect. Also, though it is only a few days, Satan would have had time to fall, when he saw God had created man in His image and got jealous and full of pride, and of course immediately he would have aimed his anger at God's creation to corrupt it.

While the trumpets are traditionally blown at the end of Yom Kippur, the only time that God has said that a trumpet is to be blown on Yom Kippur is when it is the year of Jubilee. This would be the last trumpet blown in God's calendar of time keeping, for God measures time by weeks of days (7 days with the 7th being a Sabbath), by weeks of years (7 years with the 7th year being a Sabbath) and by weeks of Sabbath years (7 groups of 7 year periods - 49 years) with the 50th year being a Jubilee and a Sabbath year. Then the count begins again.

Leviticus 25:8-55 "And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed. For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field. In the year of this jubile ye shall return every man unto his possession. And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another: According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee: According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee. Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God. Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

And the land shall yield her fruit, and he shall eat your fill, and dwell therein in safety. And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. And if the man have none to redeem it, and himself be able to redeem it; Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession. But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession. And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile. But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile. Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.  But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile: And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. Thou shalt not rule over him with rigour; but shalt fear thy God. Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour. And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family: After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him. If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for. And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight. And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God."

The Jubilee year is the year when everyone from Israel goes free, both from servitude, and from financial problems. They regain what they have lost in the way of land. Israelites who were sold into servitude due to financial problems could be redeemed during the fifty years by kinsmen for a price, dependent upon how many years until Jubilee, but whether a servant of an Israelite or a stranger, he was set free at Jubilee. The heathen bondsmen. however, remained forever as a servant of the family to be inherited as property. Property whether farmland or village land reverted back with the same rules of redemption as people. The exception was that houses inside walled cities had one year to be redeemed after being sold, and after that they were lost. The Levites could redeem anything at any time for they were to keep their land and houses for perpetuity. The land was not to be sown or reaped on the Jubilee year which also followed a Sabbath year. God's way of handling that was to give them three years worth of food on the sixth year in the seven year cycle. He guaranteed that they would be eating it not only through the seventh year, and Jubilee year (8th) year, but also into the ninth year.

When Christ first began His ministry, He stood up and read a passage from Isaiah in the synagogue. Luke 4:17-21 "And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears."

The passage in Isaiah says a little bit more. Isaiah 61:1-3a "The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion"

Christ was reading a passage which referred to the ultimate Jubilee when the Messiah would come and fulfill those things in the greatest possible way. Israel would be set free for all time, they would redeem the land they had lost, their spirits would be set free from sin.  He stopped short of the end of the passage about the day of vengeance, because at that time, He was there to preach the gospel. Had they been willing and accepted Him, the day of vengeance would have followed, but they rejected Him. So Christ indicated by this passage that His coming had to do with Jubilee, which is announced with a trumpet blast at Yom Kippur, as the captives were liberated, not only physically from servitude and their ailments, but spiritually too as they were set free from the bonds of sin.

So now that we have looked at the Scriptures and traditions surrounding these two holy days, let us look to see what each one may represent.

First, not relying on the traditions, but keeping it strictly to Scripture we see that when we look at the feast of trumpets, as these feasts are foreshadowing things symbolically through whatever actions the Lord tells the people to take, we see that there are only three things He asks of them on this day. Blow the trumpets, observe it as a Sabbath, and offer the usual sacrifices of the month along with a few more.  If we look to the New Testament, the only thing we see that might refer to this day that doesn't have to do with a tradition is the seven trumpet judgments. Trumpets are blown on the new moon of every month and then there is the Feast of Trumpets on the seventh month. This gives us seven trumpets up to this point. It is signifying that seven trumpets are important, and the seventh one especially is the cause of a Sabbath.  So the Feast foreshadows the importance of the trumpet judgments in Revelation and especially designated the seventh or last trumpet as the most important. And in Revelation we see that seven trumpets are sounded, and the last trumpet is the most important. It symbolizes what is to come. As the day is also declared to be a Sabbath, we see a foreshadow of the Sabbath rest of the millennium.

When it comes to the traditions associated with the day, there is the phrase "nobody knows the day or hour" that Christ says in Matthew 24:36 "But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only." It is thought that since He said that He would come back at a time when nobody would know the day or hour,  many assume that this must be the day of the rapture, but this is not necessarily true. Every first day of the month would be a day which no man would know the day or hour, not just this day, although this day has a feast on it. And as it wouldn't matter what hour they saw the sliver, it was really that nobody would know the day. The hour wouldn't really be relevant. And it would seem that Jesus should know what God knows as they are of one mind, and as they are in charge of nature and the appearance of the moon, it seems unlikely that Christ wouldn't know the day or hour. There happens to be another event of which this is also said, but it fills what Christ said in a more complete way.

While people may not know the day of the Feast of Trumpets, (the hour being irrelevant as no matter what hour the sliver was seen, it was the day that mattered) Christ specifies that only God would know the day and the hour.  The event of which only a father would know the day and the hour would be the time at which he would send his son forth to get his bride. In the traditions of the culture, when a man was betrothed (as Christ is to the Church) he would leave her behind while he went back to his father's house and built a place for the newlyweds to live (New Jerusalem). When his father examined the structure and decided it was complete, he would give his son permission to go get his bride. (The groom would know it was time, but he had to await the actual permission to go). The groom would then make a noisy parade of it, probably with instruments (maybe a trumpet?) alerting all that he was on his way to pick up his bride and take her home. Now, in this case, the son would know that everything was ready for his departure, but he would not be able to leave, or know the day or hour in which his father would actually say the words, "Go get your bride." It would seem that since Christ is a groom, who has made a place for his bride to live and needs to wait for His Father to tell Him to go and get her, making a loud triumphant event of it, that when Christ said nobody knows the day or hour but the Father, refers to the resurrection/rapture at His Second Coming, but it does not mean that it has to occur on the Feast of Trumpets. It simply means that His Coming is the Bridegroom coming for His Bride and He can't know for certain when the Father will say "go", down to the hour. This seems made clear when He follows it up with the parable of the ten virgins, and how five were not ready for the groom's return and so missed out. It would seem that the point of His statement is not to point us to the Feast of Trumpets, but to alert us to the fact that this is about a wedding and it will be at a time when the groom and father know all is ready, but everyone else will be caught by surprise, unless they are vigilant and watching.

Finally another tradition associated with this holiday is a coronation. Trumpets were also sounded at coronations, and Christ must be crowned King before He returns. This would seem to be a good time to do it.

When it comes to Yom Kippur we know that in particular the most important Yom Kippur is the announcement of the year of Jubilee. We see that Christ read the Scriptures about the Jubilee when He announced that the ultimate day of Jubilee had come, if they would accept it. This would seem to indicate that Christ will come on a Jubilee year to set the captives free and declare the acceptable year of the Lord. Jubilee begins at Yom Kippur with the last trumpet blast of the year according to God's ordinances.

Yom Kippur is about atonement or redemption, fasting and mourning over ones sins with repentance, and Israel being given forgiveness as a nation. When Christ returns, it says that all Israel will see Him and mourn, as they realize their mistake. Zechariah 12:9-14 "And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; All the families that remain, every family apart, and their wives apart. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem." Revelation 1:7 "Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen."

When the Church is raptured, it is the end of the time of the Gentiles, and the time when all Israel will be saved. Romans 11:25-26 "For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:" Zechariah 13:1 "In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness." On the day the Church is raptured, atonement will be made for the sins of Israel and all Israel will be saved. Yom Kippur is the day when Israel as a nation is given atonement.

It is a day when the priest puts on white (as we all will upon the resurrection/rapture) to go before God. It is a day when one goat is exiled (the first man, Adam) and the other is sacrificed (the last Adam, Christ). 1 Corinthians 15:45 47 " And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.... The first man is of the earth, earthy: the second man is the Lord from heaven."  Yom Kippur is the Sabbath of Sabbaths, and this Jubilee of the Lord's return would be the mega Sabbath of all time. Which is what the millennium is.

According to tradition, it is the day when the books are closed and it is decided who is in the Book of Life, and who goes into God's wrath. When the Church is raptured, God's wrath is poured out on the rest of the world. According to tradition, Yom Kippur is that day when God's wrath begins to be poured out.

Joel 2:11-18 "And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD (the Day of the Lord will occur when the following occurs) is great and very terrible; and who can abide it?  Therefore also now, saith the LORD, turn ye even to me with all your heart, (repentance) and with fasting, and with weeping, and with mourning: ( Yom Kippur) And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.  Who knoweth if he will return and repent, (Christ will return for them at Armageddon) and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? (marriage supper of God, Rev. 19:17*)  Blow the trumpet (last trump) in Zion, sanctify a fast, call a solemn assembly:   Gather the people, (holy convocation) sanctify the congregation, (Israel's sins forgiven, all Israel saved)  assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.  Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?  Then will the LORD be jealous for his land, and pity his people."  Christ will redeem Israel and the land.

*Rev. 19:17 "And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God."

In the above passage Yom Kippur is clearly tied to the Day of the Lord.  And the Day of the Lord is preceded by the resurrection and rapture.

Ephesians 4:30 "And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption." We are sealed unto the day of redemption. Yom Kippur is the day of redemption for Israel, which means it is also the day of redemption for the Church as when their time is fulfilled, the time of Israel's redemption begins.

We see the events outlined in Isaiah 58:1-14 "Cry aloud, spare not, (Feast of Trumpets) lift up thy voice like a trumpet, and (Days of Awe) shew my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. (Yom Kippur) Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? Is not this the fast that I have chosen?(Jubilee) to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? (Second Coming) Then shall thy light break forth as the morning, (All Israel is saved) and thine health shall spring forth speedily: and thy righteousness shall go before thee;  the glory of the LORD shall be thy rereward. Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry, and satisfy the afflicted soul;  (Restoration of the people and nation) then shall thy light rise in obscurity, and thy darkness be as the noonday: And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. (Restoration of land) And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. (Millennium) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it."

Just to follow up with the third feast, five days after Yom Kippur is the Feast of Tabernacles. It is Scripturally a time of celebrating the memorial of the people in the wilderness under God's protection after leaving Egypt. And it could just as easily stand for the protection in the wilderness during the second half of Daniel's 70th week. Revelation 12:14 "And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent."

It is also Scripturally the feast celebrating among other things, the harvest of grapes, which has a significant parallel in Revelation 14:14-20 "And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs."

It is also called the "Season of Our Joy."  A wedding feast generally lasted a week in Biblical times. This feast is eight days long. Five days might be sufficient time for the Bema Seat awards to be given and have the Bride prepared for a wedding ceremony. It is this feast which is mentioned in Zechariah 14:16, which all people are required to come to Jerusalem to celebrate during the millennium. What better feast to celebrate the anniversary of the Lord's marriage to His Bride than this one? "And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles."

While many will want to cling to the Feast of Trumpets as the rapture, due to the two premises 1) the phrase "nobody knows the day or hour" and 2) the trumpet blast, I think those two things can be explained away (the marriage tradition and the Jubilee trumpet actually being the last trumpet, not the one on the Feast of Trumpets) which leaves no other evidence for that day. I believe the preponderance of Scriptural evidence clearly indicates that Yom Kippur, and in particular the Jubilee Yom Kippur, is the day which will see the Second Coming of Christ and the resurrection/rapture, and Day of the Lord's wrath. The evidence of the traditional beliefs seems to weigh in that favor also. However, it is up to the reader to decide what they will believe.

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